Binary Opposition
Binary
oppositions are words and concepts that a community of people generally regards
as being 'opposed' to each other. Oppositional thinking represents a 'black and
white' view of the world, a tendency to see everything in terms of simple
contradictions. This is not a natural or innocent way of thinking. It has clear
consequences for the way power is distributed among groups of people in a
society. For example, the phrase 'black and white', as used here, is not merely
a convenient expression. It is also tied to divisive ideas about race which
operate in our societies.
The
binary opposition is an organising principle for many
texts and readings. The elements of a text are often structured around a pair
of concepts such as nature/culture, masculine / feminine, mind / body. Through
such oppositions, texts, and our ways of reading them, can embody and reproduce
certain patterns of thinking.
One element in a binary opposition is often
privileged over the other. This means that binary oppositions are also
hierarchies, with one half dominating the other. The second term often comes to
represent merely the absence of the first. This has the effect of devaluing the
second element. Thus 'emotion' is often degraded as merely the absence of reason'.
Binary patterns of thinking often mask the
differences between things in this way, even though they seem to stress
differences. This can be seen in the tendency to transfer concepts between
binary pairs. For example, in the following list of oppositions, each column of
terms may be read as belonging together in some way.
mind |
body |
masculine |
feminine |
rational |
emotional |
high |
low |
It is common, for example, for people to think
of particular groups of people (such as men) as being rational, and of other
groups (such as women) as being emotional. Through such connections,
established patterns of thinking are supported, for it becomes difficult to
change one set of terms without challenging an entire set of beliefs and
practices. A study of binary oppositions in a text can reveal networks of links
like those outlined above. Once identified, these can be traced to cultural
assumptions which have been coded into the text.
For example:
Here is the opening chapter of Charles Dickens'
novel, A Tale of Two Cities.
It was the best of times,
it was the worst of times, it was the age of wisdom, it was the age of
foolishness, it was the epoch of belief, it was the epoch of incredulity, it
was the season of Light, it was the season of Darkness, it was the spring of
hope, it was the winter of despair, we had everything before us, we had
nothing before us, we were all going direct to Heaven, we were all going the
other way - in short, the period was so far like the present period, that
some of its noisiest authorities insisted on its being received, for good or
for evil, in the superlative degree of comparison only. |
At first glance, this extract seems to compress
many 'opposites' into a short space. But by examining the pattern of
oppositions we can show that the extract actually denies differences.
Here are some of the binary oppositions encoded
in the text:
best |
worst |
wisdom |
foolishness |
light |
darkness |
spring |
winter |
hope |
despair |
belief |
incredulity |
Heaven |
‘the
other way’ |
From these we can make some interesting
suggestions:
·
Terms such as light, hope,
belief, and Heaven suggest that this passage operates within the category of
religious language (specifically, the Christian religion). Far from being
diverse, the terms are all drawn from a common discourse, which implies a very
specific way of thinking about the world.
·
This is confirmed when we
read the columns vertically. The relationship that is established between
wisdom, belief, and Heaven, for example, implies a rather narrow definition of
'wisdom'. (Can non-Christians be wise, according to this system?)
Reading the contrasts in this way it becomes
clear that these groups of binary oppositions are structural features encoded
in the text that work to reproduce a set of beliefs or values, often the
beliefs or interests of the most influential members of society.