The Crucible: Motif Tracking -
Inside & Outside
Summary:
Throughout
the play, the motif of inside vs outside is used to
create the distinction between freedom and oppression: while the outside
suggests disorder and chaos (accusations and infidelity) inside suggests
secrecy. Miller also uses this to emphasize the weakness of humans such that
they easily succumb to temptation: lust, greed, and jealousy. Inside vs outside is present not just in physical locations but
also appearances: we as an audience learn of Abigail’s true character (on the
inside) as opposed to her ‘act’ when she pretends to be bewitched.
The
fact that nearly the whole play takes place indoors further emphasizes the
increasingly oppressive society that existed when the fear of the existence of
witches grew in
The theme of secrecy and lies may
also be suggested by the motif, in the sense that, people try not to expose
themselves too much; they try to blend in with the society and not attract
attention, for fear of being accused. The motif Outside, on the other
hand, reflect those who are willing to boldly stand out from the other members
of Salem and celebrate their differences, hence Proctor is the only character
we see actually talking about his farm and the outside world.
Quotations:
Page |
Quotation |
Analysis |
14 |
The edge of the wilderness was close by. The American
continent stretch endlessly west., and it was full
of mystery for them. It stood, dark and threatening, over their shoulders night
and day, for out of it Indian Tribes
marauded from time to time The virgin forest was the Devil's last preserve. |
The unexplored wilderness of |
18 |
‘Speak
nothin’ of it in the village, Susanna’ |
Everyone
who comes into Parris’s home and see’s Betty and
hears the rumor of the source of her unconsciousness is told not to speak of
what they have heard outside the house. This reflects the hypocrisy that runs
through |
19 |
“That
my daughter and niece I discovered dancing like heathen in the forest? |
The
forest represents a wild and free environment, untainted by the corruption of
man and civilisation. However, precisely because it
has not been ‘civilised’ by them it is viewed by
the Salemites as a place for devil worship, which
holds the incipient insanity up to ridicule as the audience would perceive
the connection between dancing in the forest to witchcraft as mere
superstition and, as such, untenable. |
19 |
‘Now
then, in the midst of such disruption, my own household is discovered to be
the very centre of some obscene practice. Abominations are done in the forest
- |
Parris
feels the need to announce that his house should not be viewed as a place
where ‘obscene practices’ are carried out but instead that should be
associated with the forest, outside. His house should be seen as a safe, pure
place. Once again this reflects his need to maintain the ‘outside’ appearance
of respectability regardless of the inner truth. The hypocrisy here
undermines the validity of the religious witch hunt and hence too the
Communist witch hunt as we see both outcries as little more than a political
tool to protect reputations or increase personal power. |
21 |
‘Why
Goody Putnam, come in’ |
When
Parris invited her in, she immediately began her accusations and false
testimonies regarding Betty flying. This serves to exemplify the gossiping
and untruths that lurk on the outside, in contrast to the secrecy and Parris’
attempt to keep the incident private on the inside. |
29 |
‘I
know how you clutched my back behind your house…’ |
This
describes John’s infidelity that took place outside his house. This is
symbolic because outside symbolizes a wilder and more ‘free’ environment
while |
32 |
‘I
hope you are not decided to go in search of loose spirits, Mr. Parris. I’ve
heard promise of that outside’.
(Rebecca) |
Here
the outside is viewed as a place where gossip and hysterical rumour easily take root, thus it is a metaphor for the
America of Miller’s time where rumour, gossip and
false accusations of Communism abounded. |
51 |
At the right is a door opening on
the fields outside. A fireplace is at the left, and
behind it a stairway leading upstairs. It is the low, dark and rather long
living- room of the time. As the curtain rises, the room is empty. ‘Presently
the door opens and John Proctor enters...’ Proctor: I were
planting far out to the forest edge. |
The
house itself, as all other inside settings,
represents the restrictive Puritanical mores of The
association of Proctor with the natural outside world and the earth which is
‘as warm as blood’ imbues him with a sense of life, vitality and
individuality that the majority of the other characters in the play lack. |
53 |
‘I
must go to |
Here
the outside is once again presented as offering a form of freedom, although
this time in a slightly different way. Mary is seen to be exercising her
right to serve and thus, freeing herself from house duties and asserting her
will over Elizabeth’s who is unable to stop her despite her threats. |
54 |
She
told it to me in a room alone - I have no proof for it.’ (Proctor) |
The
sense of secrecy created her reflects who |
73 |
‘In
God’s name, John, I cannot help myself. I must chain them all. Now let you
keep inside this house until I am gone!’ (Herrick) |
Herrick’s
attempt to keep Proctor inside represents how inside is a
place associated with control while the outside is associated with a
wild freedom. Herrick as an agent of the court represents the oppressive
forces operating throughout |
107 |
The place is in darkness but for the moonlight seeping
through the bars. It appears empty |
This quotation shows the coldness of the buildings in |
108 |
Oh, it be no Hell in |
Once again we see the Devil associated with the outside
and with fun, in contrast to the cold of |
123 |
‘Is
there no good penitence but it be public?’ |
Despite
Proctor’s private ‘confession’, the judges are determined to make a public
example of him. This reveals how the court and the citizens of |
Key moments:
One
key moment is when Proctor is forced to make a public confession. Miller uses
this scene to undermine the credibility of the witch hunt, which parallels the
Communist witch hunt of 1950s
A
second key moment is when
A final key quotation is ‘At the
right is a door opening on the fields outside. A fireplace is at the left, and behind it a stairway leading upstairs. It is the
low, dark and rather long living- room of the time. As the curtain rises, the
room is empty.’ Here we see both inside and outside. Beyond the
door, the ideals of ‘outside’ bases around the word ‘fields’, which has
connotations of broad open spaces and freedom while the inside is long, low and
oppressive. This is in contrast to the other connotation of ‘outside’ as
‘exterior’ which is elsewhere used to reflect the idea of deceptiveness and
hypocrisy and the thoughts of those who are lying and only selfishly saving
themselves.