Season of Migration to the
North: Character Profile ¡V Mustafa Sa¡¦eed
Summary of Role:
He is a womanizer and
this is seen throughout the novel from the beginning all the way to the last
few chapters. Sa¡¦eed is also described to be extremely bright and a very
respectable figure in both
Quotations & Analysis:
Page |
Quotations |
Analysis |
18 |
¡§Turning over the
pages, I found it was much stamped: French, German, Chinese and Danish¡K¡¨ |
This represents how
well travelled and how exposed he is to different cultures and backgrounds.
This contributes and symbolizes to his want for belonging in |
19 |
¡¥I was born in |
This gives us
background on Mustafa Sa¡¦eed and segue ways into his promiscuous behaviour
with the other female characters he meets in his earlier years. |
19 |
¡¥It¡¦s a long story, but
I won¡¦t tell you everything. Some details won¡¦t be of great interest to you
while others¡K¡¦ |
I find it interesting
that Salih chooses to leave this bit of speak unfinished. He is foreshadowing
the confusion that the Narrator feels towards all of Sa'eed's stories and
'accomplishments'. The Narrator doesn't really know whether Sa'eed is a
monster or a god like figure. This quotation shows that even from early on in
the book, Salih drops some hints as to the nature of Sa'eed's life. This
could also be read as the narrator forgetting what Sa'eed told him, or
choosing not to repeat it. This heightens the sense of the unreliability of
storytelling within Season. The narrator acts as the audience's only medium
for discovering the life of Sa'eed. He hasn't experienced or seen the stories
himself, he is told them by Sa'eed himself. This brings up questions about a
fabrication of oneself. Slowly, the narrator meets people who confirm Sa'eed
as a womanizer, but we still aren't sure about the truth of his stories |
31 |
¡§my bedroom...like an
operating theatre in a hospital¡¨ |
This suggests a coldness and a calculated approach to the way that
Mustafa beds women. His sexual conquests seem to be just that to him. He
seems to feel no genuine feelings for any of these women. The operating
theatre suggests something surgical about the way that he actually finds the
women and sleeps with them. It shows how he views his sexual experiences as
without passion or feeling, which is pretty sadistic. |
31 |
¡§slept with a whole
harem simultaneously¡¨ |
Mustafa¡¦s description
of intercourse is a disturbing one. It seems as though Mustafa is attempting
a form of reverse-colonisation. When |
53 |
¡§With a combination of
admiration and spite we nicknamed him ¡§the black Englishman¡¨. |
This represents how
Mustafa Sa¡¦eed was accepted in the Western community, but he did not belong
either. |
54 |
¡§We were certain
Mustafa Sa¡¦eed would make his mark¡¨ |
People were certain
that he was going to be an important figure and achieve great success. Yet
there is a disjunction between what was expected of him and what actually happened.
This shows the irony that although he did make a mark, his actions were not
positive. |
61 |
¡§But I would hope you
will not entertain the idea, dear sirs, that Mustafa Sa¡¦eed had become an
obsession that was ever with me in my comings and goings. Sometimes months
would pass without his crossing my mind.¡¨ |
The narrator doesn¡¦t
want people to know that people are obsessed with Mustafa Sa¡¦eed and that he
is in the narrator¡¦s mind constantly. This would relate to his inner conflict
and envy of Mustafa Sa¡¦eed seemingly able to revert back to Sudanese life
after experiencing European life. |
65 |
¡¥I leave my wife, two
sons, and all my worldly goods in your care, knowing that you will act
honourably in every respect. My wife knows about all my property and is free
to do with it as she pleases¡K to give my family your kind attention, and to
be a help, a counselor and an adviser to my sons and to do your best to spare
them the pangs of wanderlust¡K¡¦ |
We see that Mustafa
Sa¡¦eed truly trusts both the narrator and his wife. This is significant
because Mustafa Sa¡¦eed not only trusts his wife but also gives her many
rights that local Sudanese culture does not allow the women to have. This
shows that he is influenced by the Northern culture. It is also significant
because we know that the narrator wants to revert back to his old Sudanese
life, so giving the narrator the role of an adviser and a counselor, Mustafa
hopes that his sons will not experience the North and be ¡§infected by the
germ¡¨ or will be spared ¡§from the pangs of wanderlust¡¨. |
90 |
¡¥He was the father of
my children¡K He was a generous husband and a generous father. He never let us
want for anything in his whole life¡¦ |
This represents that
there was no love in the marriage, and so begs the question whether Mustafa
Sa¡¦eed loved Hosna in return. This is interesting because Mustafa Sa¡¦eed was
infected with the germ and constantly yearned for the cold icy north, so was
this marriage an illusion for Mustafa Sa¡¦eed to feel like he had fit back
into Sudanese life? |
107 |
¡¥Mustafa Sa¡¦eed is in fact the Prophet
El-Kidr, suddenly making his appearance and as suddenly vanishing. The
treasures that lie in this room are like those of King Solomon¡K¡¦ |
Mustafa Sa¡¦eed is
different, so he is elevated and people sort of view him as if he was on a
pedestal. Here we see that he is compared to the Prophet El-Kidr, giving him
divine knowledge and power. The ¡§treasures¡¨ represent the diversity of his
travels and how he is more educated than the other villagers, so his
possessions are like those of a ¡§king¡¨. |
Key Moment:
When
the narrator reveals the letter that Sa'eed sends to him (65). In this letter, for the
first time, we see how strongly Sa'eed feels about the pangs of wanderlust and
the extent to which he feels this infection has effected
him. The fact that he names the narrator as the guardian of his wife and
children is also important. The audience is never really sure why Sa'eed does
this, and Salih has other characters questions it as well. Sa'eed either
believes that the narrator has a strong enough moral fibre to steer his
children away from the infection that riddled him or he uses it as a way of
manipulating him. If he does do it out of respect for the
narrator, then this suggests that he looks up to the narrator. This is
ironic, as the narrator seems to want to emulate Sa'eed.
The letter also shows how
Sa'eed respects Hosna as an independent person. He describes the British women
he sleeps with as "easy prey" (30) yet he seems to have a different
attitude towards Hosna. This letter emphasizes the extent to which his time in